Other titles: The Symbol of Harmonious Joy, Repose, Happiness, Providing-for/Provision, Excess, Merriment, Self-confidence, Contentment, Harmonize, Excitement, Intemperance, Self-deception "Repose in the absolute confidence that the action now being taken is right. Also refers to music." -- D.F. Hook
Judgment
Legge: Enthusiasm indicates that feudal princes may be set up and the army advantageously mobilized.
Wilhelm/Baynes:Enthusiasm. It furthers one to install helpers and to set armies marching.
Blofeld:Repose profits those engaged in building up the country and sending forth armies. [This means that perfect certainty as to the rightness of our cause is of great value under the conditions mentioned. The usual meaning of this character is "beforehand" or "happiness." In the English translation of Wilhelm's version, it appears as "enthusiasm." "Repose" was suggested by the Chinese experts who kindly vetted this manuscript. At first I felt hesitant about adopting it, until I realized that, where it is used favorably, it must be understood as the kind of mental repose which follows absolute confidence that the action now being taken is the right one. In lines one, three and six, however, it clearly means failure to act when action is essential; in line five, failure to act owing to incapacity.]
Liu:Happiness. It is of benefit to build up the country (or business), and send the army forth. [Receivers of this hexagram should be wary of exhibiting excessive enthusiasm when beginning a new undertaking. If they are not, there will be misfortune. The hexagram also advises that everything necessary for advancement should be made ready. Then if an opportunity presents itself, it should be seized immediately, without hesitation.]
Ritsema/Karcher: Providing-for , Harvesting: installing feudatories to move legions. [This hexagram describes your situation in terms of what is needed to meet the future. It emphasizes that accumulating strength through foresight and prudence so things can be fully enjoyed is the adequate way to handle it. To be in accord with the time, you are told to: provide-for!]
Shaughnessy: Excess: Beneficial to establish a lord and to move troops.
Cleary (1):Joy. It is advantageous to set up a ruler and mobilize the army.
Wu:Merriment indicates the advantage of establishing principalities and taking military actions.
The Image
Legge: Thunder exploding out of the Earth -- the image of Enthusiasm. The ancient kings, in accordance with this, composed their music and honored virtue, offering it especially to God when they worshipped him at the service of their ancestors.
Wilhelm/Baynes: Thunder comes resounding out of the earth: the image of Enthusiasm. Thus the ancient kings made music in order to honor merit, and offered it with splendor to the Supreme Deity, inviting their ancestors to be present.
Blofeld: This hexagram symbolizes thunder over the earth. The ancient rulers venerated heaven's gifts with solemn music and they sacrificed abundantly to the Supreme Lord of Heaven in order to be worthy of their ancestors.
Liu: Thunder arising from the earth symbolizes Happiness. The ancient kings composed music to honor virtue, offering it to God and the spirits of their ancestors.
Ritsema/Karcher: Thunder issuing-forth-from earth impetuously. Providing-for. The Earlier Kings used arousing delight to extol actualizing-tao. Exalting worship's Supreme Above. Using equalizing the grandfather predecessors. [Actualize-tao:ability to follow the course traced by the ongoing process of the cosmos... Linked with acquire, TE: acquiring that which makes a being become what it is meant to be.]
Cleary (1): When thunder emerges the earth stirs: Thus did the kings of yore make music to honor virtue, offering it in abundance to God, thereby to share it with their ancestors.
Wu: Thunder breaks out above the earth with a boom; this is Merriment. Thus the ancient kings used music to praise virtuous accomplishments and made grand offerings to the Supreme Being to be accompanied by their ancestors.
COMMENTARY
Confucius/Legge: Enthusiasm shows one dynamic line inspiring responsive obedience in all the others: devoted obedience takes action. Such obedient action conforms to natural law and creates order and discipline in the people. The planets and the seasons follow their natural cycles. The sages similarly obey the laws of their nature and the people acknowledge their regulations and punishments as just.
Legge:Enthusiasm shows harmony and contentment throughout the kingdom -- a time when the people rejoice in their sovereign and readily obey him. At such a time his appointments and any military undertakings would be hailed and supported. Because he is close to the fifth place of dignity, the dynamic fourth line is seen as the chief executive officer of the ruler. The ruler has confidence in him, and all of the magnetic lines yield their obedience. Obedience is the attribute of the lower trigram which here takes the initiative and uses Movement, which is the attribute of the upper trigram.
The symbolism of the Image is more obscure than usual. The use of music at sacrifices is supposed to assist in producing the union between God and his worshippers as well as the present and past generations.
NOTES AND PARAPHRASES
Judgment: Delegate authority and gather your forces.
The Superior Man synchronizes his will with the intent of the Self via the principles of the Work.
Enthusiasm is the reverse of the preceding hexagram of Temperance. In Temperance we saw the calm strength of a mountain concealed within the earth. In Enthusiasm we see thunder exploding out of the ground into the sky: the strength that was formerly tempered and restrained is now released. It is significant to note that while every line of Temperance is more or less "favorable,” every line of Enthusiasm is either negative or cautionary -- even the generally positive fourth line carries a hint of warning about “doubt.”
Negatively, Self-Deception (the passion of True Believers) seems to be what this hexagram is portraying. The figure often suggests a callow or deluded buoyancy -- the kind of outlook associated with romantic idealists. In its most negative aspect, Enthusiasm is Intemperance -- the exact opposite of the moderation and restraint shown in the preceding hexagram. The behavior of an untrained Great Dane puppy suddenly bursting into a formal dinner party could be described as "enthusiasm,” but hardly a desirable form thereof. The lower trigram of Obedient Devotion has suddenly employed the action and energy of the upper trigram of Thunderous Shock to express itself. This is inconsistent with the code of the superior man.
Conversely, in its most positive sense, Enthusiasm suggests the surety of total self-confidence. Blofeld translates this as Repose, explaining that the name was suggested to him by his Chinese advisors. We begin to understand this subtle distinction when we compare the seemingly obscure connection with music in the Image with a passage from Chuang- tse:
He who understands the music of heaven lives in accordance with nature in his life and takes part in the process of change of things in his death. In repose, his character is in harmony with the yin principle; in activity, his movement is in harmony with the yang principle. Therefore he who understands the music of heaven is not blamed by heaven or criticized by men ... It is said, "In action he is like heaven. In repose he is like the earth ... Because his mind has found repose, therefore the creation pays homage to him.”
To understand “the music of heaven” is to attain Repose, which is another way of describing the tranquility that comes with furthering the intent of the Self. The only dynamic line in the hexagram is in the minister's place just below the fifth-line ruler. He has the confidence of his sovereign and his actions therefore accord with heaven. We can turn to the Stoics to find an illustration of this idea:
My will is simply that which comes to pass. For I esteem what God wills better than what I will. To Him will I cleave as His minister and attendant; having the same movements, the same desires, in a word the same will as He.
-- Epictetus
Thus we see that the hexagram can describe either one of two opposite conditions -- the intemperate Enthusiasm of ego-confidence (a synonym for Self-Deception), or the calm Repose of true SELF-confidence. The fifteenth and sixteenth hexagrams, each the inverse of the other, represent magnetic and dynamic aspects of the same general idea: Enthusiasm, when it emanates from the Self, is just Temperance in action.
Legge: The first line, magnetic, shows its subject proclaiming her pleasure and satisfaction. There will be evil.
Wilhelm/Baynes:Enthusiasm that expresses itself brings misfortune.
Blofeld: The crowing of the cock bespeaks repose -- an evil omen! [A sleepy cockcrow is not likely to bring men leaping from their beds, yet the traditional role of the cock is to sound the call to renewed action.]
Liu: Happiness that shows itself off brings misfortune.
Ritsema/Karcher: Calling Provision. Pitfall. [Provide(-for)/Provision, YU: ready, prepared for; prearrange, take precaution, think beforehand; satisfied, contented, at ease.]
Shaughnessy: Calling out in excess; inauspicious.
Cleary (1): Trumpeting joy is inauspicious.
Wu: Crowing over merriment will be foreboding.
COMMENTARY
Confucius/Legge: Her wishes have been satisfied to overflowing. Wilhelm/ Baynes: This leads to the misfortune of having the will obstructed. Blofeld: The evil mentioned in this passage is that which results from utter exhaustion of the will-power. Ritsema/Karcher: Purpose exhausted, pitfall indeed. Cleary (2): Trumpeting joy bodes ill when the aspiration reaches an impasse. [The first yin harmonizes with the fourth yang above and rejoices in this; having no real qualities in oneself, only aspiring to cleave to others, how can one not come to an impasse?]Wu: Lacking aspiration will be foreboding.
Legge: Line one is magnetic, with a dynamic correlate in the fourth place. She may well enjoy the happiness of the time, but unable to contain herself, she erupts in boastful enthusiasm and calls undue attention to herself. Enthusiasm has thus been her undoing.
NOTES AND PARAPHRASES
Siu: At the outset, the man is enthusiastic and boastful.
Wing: Although you may have a harmonious connection with someone in a high position, it does not necessarily indicate that you are on top of the situation. Furthermore, if you boast of your advantage, you will surely invite disaster.
Editor: The meaning here can be subtle. Something (a strong emotion or attitude perhaps) is upsetting one’s equilibrium. In addition to the usual meaning of “enthusiasm,” this can symbolize any release or loss of energy (even despair, anguish, depression or grief – “Anti-Enthusiasm,” if you will), which serves to demolish Repose. Shaughnessy labels it Excess. Wilhelm and Blofeld render the Confucian commentary in terms of the obstruction or exhaustion of willpower. Ritsema/Karcher describe a loss of purpose; Cleary and Wu, blocked aspiration. If this is the only changing line, the hexagram changes to Shock, a plausible consequence in this case.
But woe unto you that are rich! For ye have received your consolation. Woe unto you that are full! For ye shall hunger. Woe unto you that laugh now! For ye shall mourn and weep.
Luke 6: 24-25A. A false sense of well-being – or, a false sense of despair. Examine the situation to determine where your conscious outlook or emotional response does not conform with the goals of the Work.
B. Ego/Self Repose is obstructed by inappropriate belief.
Legge: The second line, magnetic, shows one who is firm as a rock. She sees a thing without waiting till it has come to pass; with her firm correctness there will be good fortune.
Wilhelm/Baynes: Firm as a rock. Not a whole day. Perseverance brings good fortune.
Blofeld: Unmoved as a rock; before the end of day, righteous persistence will bring good fortune. [Unmoved as a rock because of the repose which results from absolute confidence in a decision already taken.]
Liu: Firm and stable like a rock. Do not wait a whole day. Continuing brings good fortune.
Ritsema/Karcher: Chain-mail tending-towards petrification: Not completing the day. Trial: significant.
Shaughnessy: Scratched on a rock; not to the end of the day; determination is auspicious.
Cleary (1): Firm as a rock, not procrastinating, rectitude is good.
Wu: He is upright like a rock. In less time than the passing of the day, he discriminates the good from the bad. To be persevering is auspicious.
COMMENTARY
Confucius/Legge: This is shown by the central and correct position of the line. Wilhelm/Baynes: Because it is central and correct. Blofeld: This is indicated by the suitable position of this line which is central to the lower trigram. Ritsema/Karcher: Using centering correcting indeed. Cleary (2):
It is balanced in the right way. Wu: Because he is central and correct.
The Master said:"Does not he who knows the inception of things possess spirit-like wisdom? The superior man, in his intercourse with the high, uses no flattery, and, in his intercourse with the low, no coarse freedom: does not this show that he knows the inception of things? Those beginnings are the slight stirrings of movement, and the earliest indications of good fortune or ill. The superior man sees them, and acts accordingly without waiting for the delay of a single day. As is said in the I Ching, `He is firm as a rock, and acts without waiting for the delay of a single day. With firm goodness there will be good fortune.' Firm as a rock, how should he have to wait a single day to ensure his knowing those beginnings and his course? The superior man knows the minute and the manifested; he knows what is weak, and what is strong: he is a model to ten-thousand."
Legge: The magnetic second line is in her correct central position in the lower trigram. Quietly and firmly she is able to abide in her place and exercise a far-seeing discrimination. All is indicative of good fortune.
NOTES AND PARAPHRASES
Siu: The man is quiet, but firm as a rock, yet sensitive to the first imperceptible signs of impending changes. He does not delay in taking action.
Wing: To be able to recognize the early signs of a change in fortune is a tremendous gift. While others may be swept away by compelling rhythms and fads, you adhere firmly to the underlying principles of your nature and react appropriately to the demands of the time. Such is the behavior of leaders.
Editor: All translations except Legge and Cleary's render the second sentence in the imagery of "not waiting for a whole day to pass,” which suggests action taken on the basis of foresight, premonition or intuition. This line is sometimes an injunction to follow your common sense -- saying in effect, that an oracle is unnecessary to proclaim the obvious.
You don't need a weatherman to know
which way the wind blows.
-- Bob Dylan
A. Proper discrimination knows when to act, and when to refrain from action.
B. Your own intuition already knows the answer to your query.
Legge: The fourth line, dynamic, shows him from whom the harmony and satisfaction come. Great is the success which he obtains. Let him not allow suspicions to enter his mind, and thus friends will gather around him.
Wilhelm/Baynes: The source of enthusiasm. He achieves great things. Doubt not. You gather friends around you as a hair clasp gathers the hair.
Blofeld: From repose, great results accrue. Harbor no doubts. Why should it be harmful to befriend this official? [The meaning of this terse question is not obvious; but the enquirer may find it apt in the context either of his question or of subsequent events.]
Liu: The source of happiness. One receives great gain without hesitation. Your friends are already successful.
Ritsema/Karcher: Antecedent Provision. The great possesses acquiring. No doubting. Partners join-together suddenly.
Shaughnessy: Really excess; if one greatly has gain, do not doubt; cowries and shells slander.
Cleary (1): Being the source of joy, there is great gain. Do not doubt. Companions gather.
Wu: Let merriment have its way. There is much to gain. No doubt about it. Friends will unite their hairpins.
COMMENTARY
Confucius/Legge: His aims take effect on a grand scale. Wilhelm/Baynes:
His will is done in great things. Blofeld: The first sentence indicates the fullest attainment of our will. Ritsema/Karcher: Purpose: the great moving indeed. Cleary (2): The aspiration is carried out greatly. Wu: His aspirations are fully realized.
Legge: The dynamic subject of line four is the agent to whom the happy condition is owing, and it is only necessary to caution him to maintain his confidence in himself and his purpose. His adherents and success will continue.
Anthony: The source of enthusiasm is in believing in our path and its ultimate success, because it is correct. We gather friends and helpers when this belief is strong enough that we do not try to convince people or contend with them. Contending comes from the ego, which secretly disbelieves.
NOTES AND PARAPHRASES
Siu: The man is confident, free of suspicions of others, and sincere in his dedication. He instills harmony and satisfaction among his associates. People gather around him in effective cooperation.
Wing: Harmonious times are approaching. It is safe to exhibit your confidence in the future. Your attitude will attract others to you, who will co-operate in your endeavors. In this way you can accomplish great deeds.
Editor: As the only dynamic line in the hexagram, line four is considered to be its ruler. When we note that Legge mentions "harmony and satisfaction" instead of "enthusiasm," we begin to see the meaning behind Blofeld's title of Repose. Indeed, his translation of the line begins: "From repose, great results accrue..." Wilhelm's version gives the idea of consolidating forces "as a hair clasp gathers the hair." Psychologically interpreted, a process of integration is symbolized. The line can sometimes be a gentle admonition to have faith in your own unconscious processes to advance the Work.
The One does not aspire to us, to move around us; we aspire to it, to move around it. Actually, we always move around it; but we do not always look. We are like a chorus grouped about a conductor who allow their attention to be distracted by the audience. If, however, they were to turn towards their conductor, they would sing as they should and would really be with him. We are always around The One. If we were not, we would dissolve and cease to exist. Yet our gaze does not remain fixed upon the One. When we look at it, we then attain the end of our desires and find rest.
Plotinus -- The EnneadsA. A powerful force calmly organizes separate elements to effect a synthesis.
B. Quiet SELF-confidence inspires the allegiance of inner forces, accumulating energy for transformation.
Legge: The fifth line, magnetic, shows one with a chronic complaint, but who lives on without dying.
Wilhelm/Baynes: Persistently ill, and still does not die.
Blofeld: Illness is presaged, but it will not last long or cause death.
Liu: Long illness, but still living.
Ritsema/Karcher: Trial: affliction. Persevering, not dying.
Shaughnessy: Determination is illness; if constant you will not die.
Cleary (1): There is a persistent illness, but one never dies.
Cleary (2): Chaste in illness, one never dies.
Wu: It is like having a persistent illness, but not fatal.
COMMENTARY
Confucius/Legge: She is mounted on a dynamic line in the central position, and her memories of the past have not yet perished. Wilhelm/Baynes: It rests upon a hard line. That it nevertheless does not die is due to the fact that the middle has not yet been passed. Blofeld: Illness is indicated because this yielding line comes immediately above a firm one. Recovery rather than death is to be expected because this line is, nevertheless, central to the upper trigram. Ritsema/Karcher: Trial: affliction. Riding a solid indeed. Persevering, not dying. Center not-yet extinguished indeed. Cleary (2): Being chaste in illness means riding on firmness. Never dying means not losing balance. Wu: Because its position remains central.
Legge: Line five is magnetic in the place of a dynamic ruler, and in danger of being carried away by the lust of enthusiasm. Her proximity to the powerful influence below is a source of danger. Hence she is represented as suffering from a chronic complaint.
NOTES AND PARAPHRASES
Siu: The man is continually complaining. Yet the very struggling against the daily troubles constitutes his immediate incentive for living.
Wing: Total harmony is obstructed and impossible. Yet the very awareness of this will keep you from sinking again into chaos and eventual defeat.
Wilhelm/Baynes: Here enthusiasm is obstructed. A man is under constant pressure, which prevents him from breathing freely. However, this pressure has its advantage – it prevents him from consuming his powers in empty enthusiasm. Thus constant pressure can actually serve to keep one alive.
Anthony: The situation is difficult and uncomfortable. We are still under the influence of striving to achieve results or hedging to prevent them. However, our discomfort is useful in causing us to seek out these attitudes which block our progress.
Editor: At its most neutral, the image suggests a chronic condition currently not amenable to being cured. Sometimes this feels like ironic irritation: the oracle seems to be asking: "When are you ever going to learn?” The ego is clinging to outmoded ways (the "memories" mentioned in Legge's Confucian commentary), and is yet unable to fully comprehend the demands of the Work. If this is the only changing line, the hexagram becomes #45, Gathering Together, with a corresponding line hinting that the source of our illness may be less-than-pristine dedication. Cleary (2): “Gathering around the position, there is no blame. If those who are not loyal remain ever-faithful to their original commitment, regret vanishes.”
Better is one’s own dharma, though imperfectly performed, than the dharma of another well performed.
Bhagavad GitaA. A chronic problem remains unresolved.
B. Nobody’s perfect: do the best you can with what you have.
C. Old illusions obstruct your growth.
Legge: The sixth line, magnetic, shows its subject with darkened mind devoted to the pleasure and satisfaction of the time. But if she changes her course even when it may be considered as completed, there will be no error.
Wilhelm/Baynes: Deluded enthusiasm. But if after completion one changes, there is no blame.
Blofeld: Madcap repose. Fortunately a change takes place, so no blame is involved. [Madcap repose implies being tardy to the point of extreme rashness in the face of approaching danger or of a need to act.]
Liu: Deluded happiness. Change after completion. No blame.
Ritsema/Karcher: Dim Providing-for. Accomplishment: possessing denial. Without fault.
Shaughnessy: Dark excess; if complete perhaps you will be informed; there is no trouble.
Cleary (1): Oblivious in joy. What comes about has change; there is no blame.
Cleary (2): … What has come about changes, etc.
Wu: Merriment is obscured. There may be success, but changes are pending. There will be no error.
COMMENTARY
Confucius/Legge: How can one in such a condition continue for long? Wilhelm/Baynes: Deluded enthusiasm in a high place: how could this last? Blofeld: Since this is a top line, the state of madcap repose cannot possibly last long. Ritsema/Karcher: Dim Providing-for located above. Wherefore permitting long-living indeed? Cleary (2): Oblivion in joy is at the top. What can last? Wu: How can the situation continue for long?
Legge: The magnetic sixth line at the end of the hexagram is all but lost.
The action of the figure is over, and if she postpones changing her evil ways any longer, there is no hope remaining for her. However, there is still a chance of safety if she will but change.
NOTES AND PARAPHRASES
Siu: The man is distracted by pleasure and satisfaction. If he changes after the events of the day have run their course, however, the sober awakening will prevent future errors.
Wing: The person in this position is lost in the memory of a compelling and harmonious experience. The time is past, and what is left is empty egotism. Fortunately, reform is possible. There is an opportunity to move on to a situation of new growth.
Editor: This line has a similar auspice as that of its (improper) correlate in line three. Wilhelm's commentary states: "A sober awakening from false enthusiasm is quite possible and very favorable." Note that “no blame” is mentioned, suggesting that you are more ignorant than culpable in the situation at hand.
While he is in a state of bondage, that is while lusts and falsities rule, the man who is subjected by them supposes that he is in a state of freedom; but it is a gross falsity, for at the very time he is carried along by the delight of his lusts and of the pleasures derived from them, that is, by the delight of his loves; and because it is by a delight it appears to him as free. Everyone thinks himself free while he is being led by some love -- so long as he follows whithersoever it leads.
Swedenborg -- Arcana CoelestiaA. Conquer your illusions and change your ways.
B. Illusions are shattered when pursued to their logical conclusions.
Other titles: The Symbol of Central Sincerity, Inward Confidence, Inner Truthfulness, Sincerity, Centering- Conforming, Central Return, Faithfulness in the Center, Sincerity in the Center, Insight, Understanding, The Psyche, "Take the middle road and avoid extremes." -- D.F. Hook
Judgment
Legge: Inner Truth moves even pigs and fish, and leads to good fortune. There will be advantage in crossing the great stream. There will be advantage in being firm and correct.
Wilhelm/Baynes:Inner Truth. Pigs and fishes. Good fortune. It furthers one to cross the great water. Perseverance furthers.
Blofeld: Inward Confidence and Sincerity. Dolphins -- good fortune! It is advantageous to cross the great river (or sea). Persistence in a right course brings reward.
Liu:Inner Truthfulness. Sea Lions -- good fortune. It is of benefit to cross the great water.
Ritsema/Karcher:Centering Conforming, hog fish significant. Harvesting: wading the Great River. Harvesting trial. (Hog fish, T’UN YU: aquatic mammals; porpoise, dolphin; intelligent aquatic animals whose development parallels the human; sign of abundance and good luck.) [This hexagram describes your situation in terms of the relation between your inner core and the circumstances of your life. It emphasizes that bringing your central concerns and your life situation into a sincere and reliable accord is the adequate way to handle it...]
Shaughnessy:Central Return: the piglet and fish are auspicious; harmonious: beneficial to ford the great river; beneficial to determine.
Cleary (1): Faithfulness in the center is auspicious when it reaches even pigs and fish . It is beneficial to cross great rivers. It is beneficial to be correct.
Cleary (2): Sincerity in the center is auspicious when simple-minded ... etc.
Wu:Sincerity moves piglets and fishes. Auspicious. It will be advantageous to cross the big river with perseverance.
The Image
Legge: Wood on a Marsh -- the image of Inner Truth. The superior man deliberates about cases of litigation and delays the infliction of death.
Wilhelm/Baynes: Wind over lake: the image of Inner Truth. Thus the superior man discusses criminal cases in order to delay executions.
Blofeld: This hexagram symbolizes wind blowing over a marshy lake. The Superior Man devotes careful thought to his judgments and is tardy in sentencing people to death.
Liu: The wind over the lake symbolizes Inner Truthfulness. The superior man judges criminals and postpones capital punishment.
Ritsema/Karcher: Above marsh possessing wind. Centering Conforming. A chun tzu uses deliberating litigating to delay dying.
Cleary (1): There is wind above a lake, with truthfulness between them. Thus superior people consider judgments and postpone execution.
Cleary (2): There is wind over a lake, with sincerity in the center. True leaders consider judgments and postpone execution.
Wu: There is wind above the marsh: this is Sincerity. Thus, the jun zi deliberates the verdicts and enjoins the death sentence.
COMMENTARY
Confucius/Legge:Inner Truth shows two magnetic lines occupying the innermost part of the hexagram, with dynamic lines in the centers of the trigrams. We see the attributes of Cheerfulness and Flexible Penetration -- sincerity thus symbolized reaches even to pigs and fishes and will transform the country. We see one riding on the symbol of Wood, which forms an empty boat -- hence it is advantageous to cross the great stream. The virtue of Inner Truth requires firm correctness and shows the proper response of man to heaven.
Legge: Inner Truth denotes the highest quality of man, giving its possessor the power to prevail with spiritual beings, with other men and with lower creatures. There are two magnetic lines in the center and two dynamic lines above and below them. The magnetic lines represent the heart and mind free from all preoccupation, without any consciousness of self. The two dynamic lines immediately above and below them are each in the center of their respective trigram, and denote the solid virtue of one so free from selfishness.
The trigram of Wood above the trigram for a Lake or Marsh suggests a boat crossing the great stream. The pigs and fishes symbolize the rudest and most obstinate of men. Ch'eng-tzu observes: "We have in the sincerity shown in the upper trigram superiors condescending to those below them in accordance with their peculiarities, and we have in that of the lower those below delighted to follow their superiors. The combination of these two things leads to the transformation of the country and state."
NOTES AND PARAPHRASES
Judgment: It is a great accomplishment when Inner Truthalters archetypal forces within the psyche. The ego’s devotion to the Work is the means to this end.
The Superior Man carefully differentiates his options and avoids drastic measures. (Can sometimes mean: "Don't act until you are sure of all the facts.")
Anyone who monitors his dreams and other images knows that the unconscious is a continuous wellspring of psychic energy. Jung has observed that we are probably dreaming all of the time -- the only reason we don't usually notice this is because the conscious mind is so powerful that the more subtle manifestations of the psyche are eclipsed. Since consciousness consists of only the upper layers of a deep continuum of awareness it is obvious that we are being continuously "created from within." The ultimate source of our being is not easily accessible, but all of the empirical evidence points to a "Self" which transcends the space-time continuum -- i.e., lives in another "dimension."
The capacity to nullify space and time must somehow inhere in the psyche, or, to put it another way, the psyche does not exist wholly in time and space. It is very probable that only what we call consciousness is contained in space and time, and that the rest of the psyche, the unconscious, exists in a state of relative spacelessness and timelessness.
Jung --Letters
This seemingly exotic concept was written by Jung in 1939, yet today the theories of the quantum physicists are approaching the point where awareness itself will be recognized as space-time transcendent.
In the modern Kaluza-Klein theory all the forces of nature, not merely gravity, are treated as manifestations of spacetime structure. What we normally call gravity is a warp in the four spacetime dimensions of our perceptions, while the other forces are reduced to higher-dimensional spacewarps. All the forces of nature are revealed as nothing more than hidden geometry at work ... There is a deep compulsion to believe in the idea that the entire universe, including all the apparently concrete matter that assails our senses, is in reality only a frolic of convoluted nothingness, that in the end the world will turn out to be a sculpture of pure emptiness, a self-organized void.
Paul Davies -- Superforce
The physicists now hypothesize an eleven-dimensional universe, and state that the seven "extra" dimensions are somehow "rolled up to a very small size" so that they are not apparent to our senses. If we are going to hypothesize such fantastic realms it is more elegant to hypothesize consciousness itself as emanating from an extra-dimensional source. This is the Pleroma of the Gnostics and Alchemists, the upper and lower worlds of shamanism, or in Jungian parlance: the Objective Psyche or Collective Unconscious.
The familiar spacetime of our conscious experience consists of three linear dimensions, plus time. Time is considered a dimension, but not like the other three -- one can go up, down, forward and backward, to the left or right at will, but one cannot go back to this morning or forward to next Thursday afternoon. The time dimension is a continuous "now" and we experience it and the other three dimensions from the reference point of consciousness -- we are the center from which all dimensions radiate. Consciousness is like time in that it is always "now," and since consciousness emerges from within in a continuous and autonomous flow, we can legitimately hypothesize that we emanate from a power source in another dimension. We are a kind of continuous explosion from within -- a microcosmic version of the "Big Bang" which originated the universe, and which, incidentally, is still exploding-expanding outward into space.
If everything that is recognizable is so only because it has separated itself from the "all and nothingness," leaving its complementary half behind in the unmanifested state, then the earth too must have its complementary half in the unmanifested state, and the force of gravitation it exerts on all the creatures and objects living on it is the striving for reunification between the earth and its unmanifested complementary half which has been left behind in the void as its negative reflection. The earth's gravitational pull thus draws all the earth towards the void which stands beyond time and space, in order to bring about this reunion. If the earth were to yield, all the earth and everything on it would disappear into the center, into the void. But that would be a return to the paradisiacal unity -- to God -- to bliss!
Elisabeth Haich -- Initiation
The image of the hexagramInner Truth gives us the idea of an "empty" center -- as good an image as could be devised from the structural components of the trigrams to show the inner source of human consciousness. The pigs and fishes of the Judgment are the archetypal complexes which must be tamed through the process of the Work, and to "cross the great stream" with firm correctness is to accomplish this holy task.
Through all ages men have sought, and some have found; there is a door through which we can pass out on to the higher planes, but that door is within the soul, it is an enlargement of consciousness whereby we perceive these things to which we have hitherto been blind, and from such perception comes the sense of reality which is lacking while we perceive nothing but appearances. Whoso has this wider vision is freed from the limitations of the five physical senses; his memory extends back beyond birth, and his hopes go forward beyond death ... Having all aspects of his own nature harmoniously developed, he is at one with all aspects of the universe, nothing is alien to him, and no form of existence is hostile. The path of life is open before him and he treads it with joy.
D. Fortune -- The Esoteric Philosophy of Love and Marriage